This “Scorched Memo” Is Proof That the US Government Murdered President John F. Kennedy

Click above images to enlarge…

We now have LEAKED PROOF that the US govt ASSASSINATED President John F KENNEDY. I was shocked to see these burned pages!

“As far as I know, this ‘burned memo’ is the only document that I’ve ever heard anyone claim could be the authorization to kill President John F. Kennedy.”

– Robert Wood, Ph.D., Physicist and Retired Aerospace Manager

These two pages are from a 9-page memo that was thrown into a fire to be destroyed but then pulled out by a man who died in 1987. Before his death he leaked the story of the “scorched memo”. There’s a link at the end of this post to the whole memo and explanation. These two pages are the important ones. Things to note while readin: MJ-1 was code for Dulles himself. “Lancer” was what the secret service called JFK during his presidency. And the last words on the second image “it should be wet” is known to be a code phrase taken from the Russians that means “to assassinate someone”—“wet” being a reference to spilled blood.

So what this memo is saying is that JFK was getting to close to TOP SECRET information and Dulles is asking “MJ-12” (Majestic 12 = code name of secret committee of scientists, military, and govt officials, formed in 1947 by President Truman to facilitate recovery/investigation of alien spacecraft.)—and reminding MJ-12 that they may have “to wet” or “wet up” (second set of pages above) Kennedy, i.e., kill him.

One month after the date of this memo, JFK was shot dead in Dallas.

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If you want to know the full details, this PDF has it all:

Click to access 6404101-JFK-MJ12.pdf

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More here:

http://911debunkers.blogspot.com/2018/07/did-president-john-f-kennedy-seek-ufo.html?m=1

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FBI doc on MJ-12 from FBI Website:

https://vault.fbi.gov/Majestic%2012/Majestic%2012%20Part%201%20of%201/view

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Majestic 12:

https://en.m.wikipedia.org/wiki/Majestic_12

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Video of Interest:

LA Times, 1934: Lizard People Dwelling Beneath the City in Tunnels…

From the L.A. Times:

According to the legend as imparted to Shufelt by Macklin, the radio X-ray has revealed the location of one of three lost cities on the Pacific Coast, the local one having been dug by the Lizzard People after the “great catastrophe” which occurred about 5000 years ago. This legendary catastrophe was in the form of a huge tongue of fire which “came out of the Southwest, destroying all life in its path,” the path being “several hundred miles wide.” The city underground was dug as a means of escaping future fires.

The lost city, dug with powerful chemicals by the Lizard People instead of pick and shovel, was drained into the ocean, where its tunnels began, according to the legend. The tide passing daily in and out of the lower tunnel portals and forcing air into the upper tunnels, provided ventilation and “cleansed and sanitized the lower tunnels,” the legend states.

Large rooms in the domes of the hills above the city of labyrinths housed 1000 families “in the manner of tall buildings” and imperishable food supplies of the herb variety were stored in the catacombs to provide sustenance for the lizard folk for great lengths of time as the next fire swept over the earth.

Did Ancient Lizard Cult Hide Gold Tablets in Tunnels Under L.A.? Jan. 29, 1934

Readers must have been shocked by the front page of the Jan. 29, 1934, Los Angeles Times, where Jean Bosquet wrote breathlessly about a search for a lost civilization of Lizard People and their buried treasure. (IMAGE: Clip of Page 5 of the Jan. 29, 1934, Los Angeles Times. CREDIT: Los Angeles Times archive.)

The headline contained an unfortunate misspelling, though: “Lizard Peolpe’s Catacomb City Hunted.” But the lead is a gem, not just for its length:

“Busy Los Angeles, although little realizing it in the hustle and bustle of modern existence, stands above a lost city of catacombs filled with incalculable treasure and imperishable records of a race of humans further advanced intellectually and scientifically than even the highest type of present day peoples, in the belief of G. Warren Shufelt, geophysical mining engineer now engaged in an attempt to wrest from the lost city deep in the earth below Fort Moore Hill the secrets of the Lizard People of legendary fame in the medicine lodges of the American Indian.”

The Times had covered other attempts to find these tunnels under downtown L.A., but this one carried an artist’s concept of the Lizard People at work (about , with part of the treasure map).

The Facsimilies

Read more here:

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Lizard People Living in Tunnels under Los Angeles?

Good question! Take it away Jean Bosquet in the Jan. 29, 1934, Los Angeles Times.

Busy Los Angeles, although little realizing it in the hustle and bustle of modern existence, stands above a lost city of catacombs filled with incalculable treasure and imperishable records of a race of humans further advanced intellectually and scientifically than even the highest type of present day peoples, in the belief of G. Warren Shufelt, geophysical mining engineer now engaged in an attempt to wrest from the lost city deep in the earth below Fort Moore Hill the secrets of the Lizard People of legendary fame in the medicine lodges of the American Indian.

Let me come up for air to ask: Has the L.A. Times run a 94-word lead since 1934? Wow.

So firmly does Shufelt and a little staff of assistants believe that a maze of catacombs and priceless golden tablets are to be found beneath downtown Los Angeles that the engineer and his aides have already driven a shaft 250 feet into the ground, the mouth of the shaft being on the old Banning property on North Hill street overlooking Sunset Boulevard, Spring street and North Broadway.

Near-Death Experiences—What Would You Do?

(from Varieties of Religious Experience, New York Times, December 24, 2016)

‘It’s Christmas; indulge me.

One of my hobbies is collecting what you might call nonconversion stories — stories about secular moderns who have supernatural-seeming experiences without being propelled into any specific religious faith. In some ways these stories are more intriguing than mystical experiences that confirm or inspire strong religious belief, because they come to us unmediated by any theological apparatus. They are more like raw data, raw material, the stuff that shows how spiritual experiences would continue if every institutional faith disappeared tomorrow.

Here are some public cases. Three decades ago A. J. Ayer, the British logical positivist and scourge of all religion, died and was resuscitated at the age of 77. Afterward, he reported a near-death encounter that included repeated attempts to cross a river and “a red light, exceedingly bright, and also very painful … responsible for the government of the universe.” Ayer retained his atheism, but declared that the experience had “slightly weakened” his conviction that death “will be the end of me.”

As a young man in the 1960s, the filmmaker Paul Verhoeven, of “RoboCop” and “Showgirls” fame, wandered into a Pentecostal church and suddenly felt “the Holy Ghost descending … as if a laser beam was cutting through my head and my heart was on fire.” He was in the midst of dealing with his then-girlfriend’s unexpected pregnancy; after they procured an abortion, he had a terrifying, avenging-angel vision during a screening of “King Kong.” The combined experience actively propelled him away from anything metaphysical; the raw carnality of his most famous films, he suggested later, was an attempt to keep the numinous and destabilizing at bay.

Barbara Ehrenreich, the left-wing essayist and atheist, had shocking, unlooked-for experiences of spiritual rapture as a teenager, which she wrote about in 2014’s don’t-call-it-religious memoir, “Living With a Wild God.” The “wild” part is key: Ehrenreich rejects the God of monotheism because the Being she encountered seemed stranger, less benign and more amoral than the God she thinks that most religions worship.

Lisa Chase, the wife of the late New York journalistic icon Peter Kaplan, wrote an essay for Elle Magazine last year about her experiences communicating, on her own and through a medium, with her husband after his 2013 death. There is no organized religion in her story whatsoever. But if you read the essay carefully, it’s clear that her quest was shaped by the fact that more than a few highly educated liberal Manhattan professionals have also had experiences like hers.

William Friedkin, the director of “The Exorcist,” had never seen an exorcism when he made his famous film. A professed agnostic, he decided recently to “complete the circle” and spent some time shadowing the Vatican exorcist Father Gabriele Amorth, just before Amorth’s passing at the age of 91. Friedkin recounted his experience in Vanity Fair this fall; it did not make him a Catholic believer, but it did seem to scare the Hades out of him.

New Receptors Found in Human Retina Are the Cause of Seasonal Depression (SAD)

Just in Time for the Winter Solstice—Great Piece on Seasonal Depression and the Brain

from NPR:

Just in time for the winter solstice, scientists may have figured out how short days can lead to dark moods.

Two recent studies suggest the culprit is a brain circuit that connects special light-sensing cells in the retina with brain areas that affect whether you are happy or sad.

When these cells detect shorter days, they appear to use this pathway to send signals to the brain that can make a person feel glum or even depressed.

“It’s very likely that things like seasonal affective disorder involve this pathway,” says Jerome Sanes, a professor of neuroscience at Brown University.

Sanes was part of a team that found evidence of the brain circuit in people. The scientists presented their research in November at the Society for Neuroscience meeting. The work hasn’t been published in a peer-reviewed journal yet, but the researchers plan to submit it.

A few weeks earlier, a different team published a study suggesting a very similar circuit in mice.

The Devil’s Punchbowl: Yet Another Horrible Historical Event You’re History Teachers Never Taught You About!

A Homosexual, a Pioneer, a Human rights Activist, & a Fiery Freedom Fighter—Hung by the Crown for Treason: Meet Sir Robert Casement

Untold story of one of the most horrifying crimes of the twentieth century.

In September 1910, the human rights activist and anti-imperialist Roger Casement arrived in the Amazon to investigate reports of widespread human rights abuses in the vast forests stretching along the Putumayo river. There, the Peruvian entrepreneur Julio César Arana ran an area the size of Belgium as his own private fiefdom; his British registered company operated a systematic programme of torture, exploitation and murder.

Fresh from documenting the scarcely imaginable atrocities perpetrated by King Leopold in the Congo, Casement was confronted with an all too recognisable scenario. He uncovered an appalling catalogue of abuse: nearly 30,000 Indians had died to produce four thousand tonnes of rubber.

From the Peruvian rainforests to the City of London, Jordan Goodman, in The Devil and Mr. Casement, recounts a crime against humanity that history has almost forgotten, but whose exposure in 1912 sent shockwaves around the world. Drawing on a wealth of original research, The Devil and Mr Casement is a story of colonial exploitation and corporate greed with enormous contemporary political resonance.

Reviews

“Meticulously researched … A riveting, if harrowing, narrative which, in its treatment of corporate greed and exploitation, is full of contemporary resonance. A rich, moving, important book.” – Independent on Sunday

Above, clockwise: Casement in his 50s, he would be executed shortly; walking out of court after his appeal had been denied; Casement’s funeral in Ireland.

The New Yorker:

In 1910, the British government asked Roger Casement, a consular official, to investigate reports that a British-registered rubber-trading company was exploiting Barbadian workers in the Amazon. Intrepid and resourceful, Casement gathered testimonies about the armed extortion and debt bondage that supported the rubber trade. Back in London, he championed the rights of the Barbadian migrants as well as those of the indigenous Indians, tens of thousands of whom had died harvesting wild rubber for their masters. Casement was knighted for his efforts. But the adulation did not last. An Irish nationalist, he eventually left the consular services and devoted himself to organizing and arming the Irish Volunteers. In 1916, he was arrested and hanged for treason. With vivid touches of imagination and humor, Goodman captures the drama and paradox of Casement’s varied life. ♦

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In 1910, the British government asked Roger Casement, a consular official, to investigate reports that a British-registered rubber-trading company was exploiting Barbadian workers in the Amazon. Intrepid and resourceful, Casement gathered testimonies about the armed extortion and debt bondage that supported the rubber trade. Back in London, he championed the rights of the Barbadian migrants as well as those of the indigenous Indians, tens of thousands of whom had died harvesting wild rubber for their masters. Casement was knighted for his efforts. But the adulation did not last. An Irish nationalist, he eventually left the consular services and devoted himself to organizing and arming the Irish Volunteers. In 1916, he was arrested and hanged for treason. With vivid touches of imagination and humor, Goodman captures the drama and paradox of Casement’s varied life. ♦

Further Reading

https://www.firstworldwar.com/bio/casement.htm

http://www.easter1916.ie/index.php/people/a-z/roger-casement/

https://www.planetromeo.com/en/blog/gay-history-sir-roger-casement/

https://www.rte.ie/centuryireland/index.php/articles/the-life-and-death-of-roger-casement

https://www.theguardian.com/books/2016/sep/28/roger-casement-gay-irish-martyr-or-victim-of-a-british-forgery

https://www.irishcentral.com/roots/history/roger-casement-easter-rising-executed

https://www.lrb.co.uk/v34/n17/colm-toibin/a-man-of-no-mind

https://www.firstthings.com/blogs/firstthoughts/2011/11/roger-casement-the-gay-irish-humanitarian-who-was-hanged-on-a-comma

Click thumbnails to enlarge images:

Link to The Devil and Mr. Casement

What Happened to George Washington’s Home During the US Civil War?

Mount Vernon Today (MountVernon.org)

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Military pass signed by General Winfield Scott for Sarah Tracy of the Mount Vernon Ladies’ Association. The document enables her to pass “through the United States lines” to get to Mount Vernon during the Civil War; dated October 2, 1861.

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The outbreak of the Civil War provided significant challenges to the preservation of George Wagington’s home at Mount Vernon, as the sectional crisis occurred during the infancy of the Mount Vernon Ladies’ Association. The violent nature of the conflict could have destroyed Mount Vernon as a physical structure while also tearing up the personal threads that bound the nascent Association. Despite the challenges, the Association was able to keep the property protected and open to the public during the war.

An early image of the Mount Vernon Ladies’ Association—the group that singlehandedly saved the home of George Washington for posterity.

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The Mount Vernon Ladies’ Association took over operation of the estate in 1860 in an effort to stabilize and restore the mansion. As restoration efforts progressed, the political situation in the United States deteriorated. Mount Vernon, as a result, was in a precarious position. At the same time, Ann Pamela Cunningham was forced to return to her family home in South Carolina in the fall of 1860 to help run the family plantation following her father’s death.

Above: George and Martha Washington’s bed chambers at Mount Vernon.

With the conflict making travel difficult for Cunningham, the estate was managed by two staff members during the Civil War; a Northerner and a Southerner. Cunningham’s secretary, Sarah C. Tracy and Upton H. Herbert, Mount Vernon’s first Resident Superintendent, managed the estate through the war years. There were also free African-American employees working at the estate, including Emily the cook, Priscilla the chambermaid, Frances, a maid, and George, the coachman and general assistant.1

Sarah Tracy, pictured above in an image taken in 1859, watched over the Mount Vernon estate during the six-year-long Civil War—her efforts ensured its safety as a piece of American history.

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Cunningham believed that it was imperative that no military outposts were placed within the borders of the estate in order to physically protect the property. After a visit from Tracy, on July 31, 1861 General Winfield Scott issued Order Number 13, declaring the estate’s status as non-partisan. A large proportion of the visitors during the war were still soldiers, though without military aims. Soldiers who visited the estate were requested to be neither armed nor dressed in military uniform. Such actions ensured that Mount Vernon remained neutral, respected grounds.

Above, left: Mount Vernon’s 8’1” high cupola; above, right: the Washington’s dining room.

The end of the conflict had an immediate positive impact on the preservation of Mount Vernon. In November 1866 Cunningham was able to travel to meet with her Vice Regents and staff for the first time in six years. The Ladies’ Association passed a resolution reflecting a new post-war optimism, expressing their “unqualified approval of the manner in which the Superintendent and the Secretary had discharged the arduous duties committed to their charge. . .under difficult circumstances, the Mansion and grounds under their charge have been so well preserved and protected.”2 Despite the challenges, Mount Vernon remained safe and open throughout the war.

The piazza at Mount Vernon faces the Potomac River.

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Notes

1. “Mollie ______ to Caroline L. Rees, 21 October 186[1-4],” Kirby Rees Collection, Special Collections, University of Virginia Library, Charlottesville, Virginia; typescript, Mount Vernon Ladies’ Association.

2. Quoted in Dorothy Troth Muir, Presence of a Lady: Mount Vernon, 1861-1868 (Mount Vernon, Virginia: Mount Vernon Ladies’ Association, 1975), 86.

Source: https://www.mountvernon.org/library/digitalhistory/digital-encyclopedia/article/the-civil-war-years/

Read more, here:

https://www.mountvernon.org/preservation/mount-vernon-ladies-association/early-history-of-the-mount-vernon-ladies-association/#g-1160_m-everett2

https://www.mountvernon.org/the-estate-gardens/the-mansion/the-mansion-room-by-room/#-

https://www.mountvernon.org/the-estate-gardens/the-mansion/the-mansion-basement/

President Trump Just Called Himself a ‘Nationalist.’ Here’s What That Means—and Why It’s So Dangerous.

Nationalism is not patriotism. Just ask George Orwell.

Normally, there’s a kind of catharsis in watching someone finally admit to themselves and the world who they truly are. Not here. It has never been much of a secret that Donald Trump, American president, is a nationalist. The debate is more often over what adjective might go in front. And yet it was singularly unnerving on Tuesday—in the context of a midterm election campaign in which he and his Republican allies are appealing to racism and anti-immigrant sentiment and fear in a strategy so explicit that The New York Times felt comfortable calling it out—to hear him declare, loudly and proudly, that he is “a nationalist, OK?”

The juxtaposition here between “globalist” and “nationalist” is a Steve Bannon joint—a nice hat-tip to the guy on a day where he could be found playing a near-empty conference room on Staten Island. It’s the kind of binary nonsense that authoritarian types feed on, an us-or-them formulation where the United States can succeed, or the wider world can succeed, but you can’t have both. In the context of a globalized, entirely interconnected world—a development Trump is powerless to reverse—it is fantasy. But it gets the people going.

Now that the President of the United States has embraced it as his own, it’s worth digging into what the term “nationalist” actually means and the historical baggage it carries. For this, we can turn once again to George Orwell, the legendary British theorist who, more recently, has become a prop for diaper-wearing right-wing propagandists who looked him up on brainy quote dot com. The essential point, also made eloquently by Charles de Gaulle, is that not only are nationalism and patriotism not the same, the gap between them is not some difference of degree. They are often wholly contrasting emotional forces, as Orwell writes in his Notes on Nationalism:

What’s on the Tube? Killer Legends–A Documentary from the Makers of Cropsey…

I thought Cropsey was a stellar documentary. So I’m eager to watch Killer Legends, this filmmaker’s second documentary about Urban Legends and there possible sources. Check it out, now, streaming on Netflix!

For those unaware, like I was, but apparently, social scientists are trying to re-brand urban legends as “contemporary legends.” Well, whatever the label, what these legends basically boil down to is modern folklore or oft told tales — usually with a macabre element or an ironic twist to them, deeply rooted in popular culture, with just a hint of plausibility to keep the gullible hooked enough to keep passing them along. These tales are used as fables, parables, possible explanations for strange occurrences or events, but, more often than not, they are used as cautionary tales that usually happened to a friend of a friend of a friend or someone’s cousin’s uncle. And one of the prime examples of an urban legend is the tale of ‘The Hook.’

It begins with a young couple parked in a secluded lover’s lane engaged in some premarital necking. And as hormones rage, passions heat up, and few hickeys are born, the music on the radio is interrupted by a breaking news bulletin revealing an escaped mental patient / mad-dog killer has just escaped from a nearby asylum / prison; and this fugitive has one very distinguishing characteristic: one of his hands is missing, and has been replaced with a stainless steel hook — which he used to murder several people. The bulletin ends with the authorities encouraging everyone to stay indoors until this madman is captured. Of course, the girl is frightened and wants to head home. The boy, who was >this close< to getting to second base mere moments ago, scoffs, saying the killer is probably miles away. And as the minutes tick by while they argue about what to do, a sudden scraping outside her door frightens the girl so much the boy finally gives up and drives away. But when he gets to her house, ever the gentlemen, he exits the car and hoofs it around the hood to get the door for her. And there, caught on the passenger side handle, hangs a torn-off stainless steel hook covered in blood.

Urban Legends: The Hook Man & Dear Abby??

(3B Theater Micro-Brewed Reviews)

You heard it right. At one point during the 1950-1960s, the “Hooked Man” urban legend had so infiltrated teen society, that Dear Abby featured the legend in her newspaper column.

The Legend Goes

A man and woman are in love, and after their date of dinner and a movie, they decide to go to a secluded spot and have some special quiet time alone with each other. They drive to a spot near the woods at a lookout point, which overlooks the city below. They turn on the radio to some soft listening music and begin to kiss, hug, and talk of their future together. As time goes by, an announcement comes on the radio telling of an escaped murderer that has a hook for a hand. The man blows it off however the woman starts to feel nervous and uneasy, as the place of the institution that this man has escaped from is just on the other side of the woods they are park at. She convinces her lover that they should leave, and the man, frustrated, speeds off in a frantic manner. They arrive at the woman’s home, and he gets out, opens her door to walk her to her front door. That is when he notices a bloody hook attached to the passenger side of the door.

The Beginning: The Hook

According to popular lore, bloody hooks have been left hanging on car doors since the mid-1950s. It’s possible the roots of legends like The Hook and The Boyfriend’s Death lie in distorted memories of real life Lover’s Lane murders. There were actual cases of kids who’d gone necking coming back in pine boxes. The residue of news stories about those events would likely remain around for a while, mutating into cautionary tales with the addition of bloody hooks and scraping sounds on the roof of the car.

Real life roots or not, The Hook has been a legend for almost as long as anyone can remember. The key to this legend is the boyfriend’s frustrated response to the girl’s demand to end the date abruptly. Almost invariably, he is said to have gunned the engine and roared away. This behavior is essential to explain how the hook became ripped from the killer’s arm, and to underscore the moral of the tale. The boyfriend’s frustration stems from sexual denial. His girlfriend’s insistence on getting home right away puts the kibosh to any randy thoughts he’d been hoping to turn into reality that night, and he’s some pissed about it.