from “The Crown Derby Plate”—A Vintage Ghost Story by Marjorie Bowen, 1931

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“Very unpleasant,” said Martha Pym, undisturbed.

This ghost seemed too elusive for her to track down; she would have to be content if she could recover the Crown Derby plate; for that at least she was determined to make a try and also to satisfy that faint tingling of curiosity roused in her by this talk about “Hartleys” and the remembrance of that day, so long ago, when she had gone to the auction sale at the lonely old house.

So the first free afternoon, while Mabel and Clara were comfortably taking their afternoon repose, Martha Pym, who was of a more lively habit, got out her little governess cart and dashed away across the Essex flats.

She had taken minute directions with her, but she had soon lost her way.

Under the wintry sky, which looked as grey and hard as metal, the marshes stretched bleakly to the horizon, the olive-brown broken reeds were harsh as scars on the saffron-tinted bogs, where the sluggish waters that rose so high in winter were filmed over with the first stillness of a frost; the air was cold but not keen, everything was damp; faintest of mists blurred the black outlines of trees that rose stark from the ridges above the stagnant dykes; the flooded fields were haunted by black birds and white birds, gulls and crows, whining above the long ditch grass and wintry wastes.

Miss Pym stopped the little horse and surveyed this spectral scene, which had a certain relish about it to one sure to return to a homely village, a cheerful house and good company.

A withered and bleached old man, in color like the dun landscape, came along the road between the sparse alders.

Miss Pym, buttoning up her coat, asked the way to “Hartley” as he passed her; he told her, straight on, and she proceeded, straight indeed across the road that went with undeviating length across the marshes.

“Of course,” thought Miss Pym, “if you live in a place like this, you are bound to invent ghosts.”

***

“The Crown Derby Plate” was first published in 1931 in Grace Latouche and the Warringtons.

Read the entire story online, here:

http://gutenberg.net.au/ebooks06/0607711h.html

“The Ghost in the Mill”—An Oldtown Fireside Story by Harriet Beecher Stowe, 1872

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“Come, Sam, tell us a story,” said I, as Harry and I crept to his knees, in the glow of the bright evening firelight; while Aunt Lois was busily rattling the tea-things, and grandmamma, at the other end of the fireplace, was quietly setting the heel of a blue-mixed yarn stocking.

In those days we had no magazines and daily papers, each reeling off a serial story. Once a week, “The Columbian Sentinel” came from Boston with its slender stock of news and editorial; but all the multiform devices—pictorial, narrative, and poetical—which keep the mind of the present generation ablaze with excitement, had not then even an existence. There was no theatre, no opera; there were in Oldtown no parties or balls, except, perhaps, the annual election, or Thanksgiving festival; and when winter came, and the sun went down at half-past four o’clock, and left the long, dark hours of evening to be provided for, the necessity of amusement became urgent. Hence, in those days, chimney-corner story-telling became an art and an accomplishment. Society then was full of traditions and narratives which had all the uncertain glow and shifting mystery of the firelit hearth upon them. They were told to sympathetic audiences, by the rising and falling light of the solemn embers, with the hearth-crickets filling up every pause. Then the aged told their stories to the young,—tales of early life; tales of war and adventure, of forest-days, of Indian captivities and escapes, of bears and wild-cats and panthers, of rattlesnakes, of witches and wizards, and strange and wonderful dreams and appearances and providences.

In those days of early Massachusetts, faith and credence were in the very air. Two-thirds of New England was then dark, unbroken forests, through whose tangled paths the mysterious winter wind groaned and shrieked and howled with weird noises and unaccountable clamors. Along the iron-bound shore, the stormful Atlantic raved and thundered, and dashed its moaning waters, as if to deaden and deafen any voice that might tell of the settled life of the old civilized world, and shut us forever into the wilderness. A good story-teller, in those days, was always sure of a warm seat at the hearthstone, and the delighted homage of children; and in all Oldtown there was no better story-teller than Sam Lawson.

“Do, do, tell us a story,” said Harry, pressing upon him, and opening very wide blue eyes, in which undoubting faith shone as in a mirror; “and let it be something strange, and different from common.”

“Wal, I know lots o’ strange things,” said Sam, looking mysteriously into the fire.

“Why, I know things, that ef I should tell,—why, people might say they wa’n’t so; but then they is so for all that.”

“Oh, do, do, tell us!”

“Why, I should scare ye to death, mebbe,” said Sam doubtingly.

“Oh, pooh! no, you wouldn’t,” we both burst out at once.

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But Sam was possessed by a reticent spirit, and loved dearly to be wooed and importuned; and do he only took up the great kitchen-tongs, and smote on the hickory forestick, when it flew apart in the middle, and scattered a shower of clear bright coals all over the hearth.
“Mercy on us, Sam Lawson!” said Aunt Lois in an indignant voice, spinning round from her dishwashing.

“Don’t you worry a grain, Miss Lois,” said Sam composedly. “I see that are stick was e’en a’most in two, and I thought I’d jest settle it. I’ll sweep up the coals now,” he added, vigorously applying a turkey-wing to the purpose, as he knelt on the hearth, his spare, lean figure glowing in the blaze of the firelight, and getting quite flushed with exertion.

“There, now!” he said, when he had brushed over and under and between the fire-irons, and pursued the retreating ashes so far into the red, fiery citadel, that his finger-ends were burning and tingling, “that are’s done now as well as Hepsy herself could ‘a’ done it. I allers sweeps up the haarth: I think it’s part o’ the man’s bisness when he makes the fire. But Hepsy’s so used to seein’ me a-doin’ on’t, that she don’t see no kind o’ merit in’t. It’s just as Parson Lothrop said in his sermon,—folks allers overlook their common marcies”—

“But come, Sam, that story,” said Harry and I coaxingly, pressing upon him, and pulling him down into his seat in the corner.

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What Happened to George Washington’s Home During the US Civil War?

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Mount Vernon Today (MountVernon.org)


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Military pass signed by General Winfield Scott for Sarah Tracy of the Mount Vernon Ladies’ Association. The document enables her to pass “through the United States lines” to get to Mount Vernon during the Civil War; dated October 2, 1861.


The outbreak of the Civil War provided significant challenges to the preservation of George Wagington’s home at Mount Vernon, as the sectional crisis occurred during the infancy of the Mount Vernon Ladies’ Association. The violent nature of the conflict could have destroyed Mount Vernon as a physical structure while also tearing up the personal threads that bound the nascent Association. Despite the challenges, the Association was able to keep the property protected and open to the public during the war.

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An early image of the Mount Vernon Ladies’ Association—the group that singlehandedly saved the home of George Washington for posterity.


The Mount Vernon Ladies’ Association took over operation of the estate in 1860 in an effort to stabilize and restore the mansion. As restoration efforts progressed, the political situation in the United States deteriorated. Mount Vernon, as a result, was in a precarious position. At the same time, Ann Pamela Cunningham was forced to return to her family home in South Carolina in the fall of 1860 to help run the family plantation following her father’s death.

Above: George and Martha Washington’s bed chambers at Mount Vernon.

With the conflict making travel difficult for Cunningham, the estate was managed by two staff members during the Civil War; a Northerner and a Southerner. Cunningham’s secretary, Sarah C. Tracy and Upton H. Herbert, Mount Vernon’s first Resident Superintendent, managed the estate through the war years. There were also free African-American employees working at the estate, including Emily the cook, Priscilla the chambermaid, Frances, a maid, and George, the coachman and general assistant.1

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Sarah Tracy, pictured above in an image taken in 1859, watched over the Mount Vernon estate during the six-year-long Civil War—her efforts ensured its safety as a piece of American history.


Cunningham believed that it was imperative that no military outposts were placed within the borders of the estate in order to physically protect the property. After a visit from Tracy, on July 31, 1861 General Winfield Scott issued Order Number 13, declaring the estate’s status as non-partisan. A large proportion of the visitors during the war were still soldiers, though without military aims. Soldiers who visited the estate were requested to be neither armed nor dressed in military uniform. Such actions ensured that Mount Vernon remained neutral, respected grounds.

Above, left: Mount Vernon’s 8’1” high cupola; above, right: the Washington’s dining room.

The end of the conflict had an immediate positive impact on the preservation of Mount Vernon. In November 1866 Cunningham was able to travel to meet with her Vice Regents and staff for the first time in six years. The Ladies’ Association passed a resolution reflecting a new post-war optimism, expressing their “unqualified approval of the manner in which the Superintendent and the Secretary had discharged the arduous duties committed to their charge. . .under difficult circumstances, the Mansion and grounds under their charge have been so well preserved and protected.”2 Despite the challenges, Mount Vernon remained safe and open throughout the war.

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The piazza at Mount Vernon faces the Potomac River.


Notes

1. “Mollie ______ to Caroline L. Rees, 21 October 186[1-4],” Kirby Rees Collection, Special Collections, University of Virginia Library, Charlottesville, Virginia; typescript, Mount Vernon Ladies’ Association.

2. Quoted in Dorothy Troth Muir, Presence of a Lady: Mount Vernon, 1861-1868 (Mount Vernon, Virginia: Mount Vernon Ladies’ Association, 1975), 86.

Source: https://www.mountvernon.org/library/digitalhistory/digital-encyclopedia/article/the-civil-war-years/

Read more, here:

https://www.mountvernon.org/preservation/mount-vernon-ladies-association/early-history-of-the-mount-vernon-ladies-association/#g-1160_m-everett2

https://www.mountvernon.org/the-estate-gardens/the-mansion/the-mansion-room-by-room/#-

https://www.mountvernon.org/the-estate-gardens/the-mansion/the-mansion-basement/

President Trump Just Called Himself a ‘Nationalist.’ Here’s What That Means—and Why It’s So Dangerous.

Nationalism is not patriotism. Just ask George Orwell.

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Normally, there’s a kind of catharsis in watching someone finally admit to themselves and the world who they truly are. Not here. It has never been much of a secret that Donald Trump, American president, is a nationalist. The debate is more often over what adjective might go in front. And yet it was singularly unnerving on Tuesday—in the context of a midterm election campaign in which he and his Republican allies are appealing to racism and anti-immigrant sentiment and fear in a strategy so explicit that The New York Times felt comfortable calling it out—to hear him declare, loudly and proudly, that he is “a nationalist, OK?”

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The juxtaposition here between “globalist” and “nationalist” is a Steve Bannon joint—a nice hat-tip to the guy on a day where he could be found playing a near-empty conference room on Staten Island. It’s the kind of binary nonsense that authoritarian types feed on, an us-or-them formulation where the United States can succeed, or the wider world can succeed, but you can’t have both. In the context of a globalized, entirely interconnected world—a development Trump is powerless to reverse—it is fantasy. But it gets the people going.

Now that the President of the United States has embraced it as his own, it’s worth digging into what the term “nationalist” actually means and the historical baggage it carries. For this, we can turn once again to George Orwell, the legendary British theorist who, more recently, has become a prop for diaper-wearing right-wing propagandists who looked him up on brainy quote dot com. The essential point, also made eloquently by Charles de Gaulle, is that not only are nationalism and patriotism not the same, the gap between them is not some difference of degree. They are often wholly contrasting emotional forces, as Orwell writes in his Notes on Nationalism:

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Great Short Stories, Good Bones, & Jimmy Dean

A stellar short story starts with grand bone structure. Just like a beautiful face. I read a handful of short stories every single night and I have for decades. There are many that are very good. There are those that aren’t very good, but good—and you can see where they went astray, perhaps, where they try too hard or not hard enough. Lots of telling not enough showing—dialogue / prose that doesn’t understand how to reveal character / atmosphere…you’ve heard the schpeel. The ones I choose to share on Social Media—and my blog (thesanguinewoods.com)—I consider to be so very good and often in the great category. There’s just not enough time or room to share them all across the quality spectrum. But I learn something valuable from each and every one I read. A lot of commentary on short fiction is opinion. Things like style and voice are subjective. What you do with the tools of fiction though—the bones of your story—outside of style—the skin of your story; outside of the way you tell your story—the clothing you put it in—is what makes it just good or great or better than great. If the bones of your story aren’t structured to hold the rest in a way that is believable, you can pile on skin and hair and clothes and more clothes—and it won’t matter. (Photo: Jimmy Dean, ca. 1950s)

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Blue World—A Collection of Horror Stories by Robert R. McCammon (TOC + Intro + Link)

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Table of Contents

Dear Readers (introduction to the preview of Mine) • essay by Robert R. McCammon
Mine (excerpt) • short fiction by Robert R. McCammon
ix • Introduction (Blue World and Other Stories) • (1989) • essay by Robert R. McCammon
1 • Yellowjacket Summer • (1986) • short story by Robert R. McCammon
25 • Makeup • (1981) • short story by Robert R. McCammon
49 • Doom City • (1987) • short story by Robert R. McCammon
65 • Nightcrawlers • (1984) • novelette by Robert R. McCammon
101 • Yellachile’s Cage • (1987) • short story by Robert R. McCammon
121 • I Scream Man! • (1984) • short story by Robert R. McCammon
131 • He’ll Come Knocking at Your Door • (1986) • short story by Robert R. McCammon
151 • Chico • (1989) • short story by Robert R. McCammon
163 • Night Calls the Green Falcon • (1988) • novelette by Robert R. McCammon
191 • Pin • (1989) • short story by Robert R. McCammon
215 • The Red House • (1985) • novelette by Robert R. McCammon
239 • Something Passed By • (1989) • short story by Robert R. McCammon
259 • Blue World • (1989) • novella by Robert R. McCammon

Introduction

Fast Cars, the sign said.

It was in front of a used-car lot in the neighborhood where I grew up. Fast Cars. My friends and I passed it every day on our way to school. Our bikes were the fast cars of our imagination, our Mustangs and Corvettes and Thunderbirds. We longed for four wheels, but we were confined to two and on them we hurtled into the future.

I’ve built my own fast cars. They’re in this book, and they’re eager for passengers.

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“Beauty has no obvious use…and yet…”

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‘Writing is the most solitary of arts. The very act of withdrawing from the world in order to create a counter-world that is “fictitious”—“metaphorical”—is so curious, it eludes comprehension. Why do we write? Why do we read? What can be the possible motive for metaphor? Why have some of us, writers and readers both, made of the “counter-world” a prevailing culture in which, sometimes to the exclusion of the actual world, we can live? These are questions I’ve considered for much of my life, and I’ve never arrived at any answers that seemed to me final, utterly persuasive. It must be enough to concede, with Sigmund Freud in his late, melancholy essay “Civilization and Its Discontents”, that “beauty has no obvious use; nor is there any clear cultural necessity for it. Yet civilization could not do without it.”’

Joyce Carol Oates, The Faith of a Writer

Printer’s Devil Court—A Ghost Story by Susan Hill, 2014 (Cover + Excerpt + Link)

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Tonight’s Read: A ghost story/novella by the author of The Woman in Black: Susan Hill. It’s only $2.56 right now on Amazon for Kindle. (Link below).

Hill is a writer with some serious chops.

Here’s Part One (Note: the first panel is a letter that ends with the title of a book. The second panel is missing the header The Book—as what follows on the remaining panels is excerpted from Dr Hugh Meredith’s book.):

About the Author

Susan Hill, CBE (1942- ) is the winner of numerous literary prizes including the Somerset Maugham award for her novel I’m the King of the Castle (1971). She is the author of the Simon Serrailler crime/mystery series and numerous other works of fiction and nonfiction. Hill has written two literary/reading memoirs: Howards End is on the Landing, and Jacob’s Room Is Full of Books; and she is well known for her ghost-story novellas and novels: Dolly, The Man In The Picture, The Small Hand, The Man in the Mist, Printer’s Devil Court, Ms DeWinter (a sequel to Dumaurier’s Rebecca), and her most famous book, The Woman in Black—which was made into a 2012 feature film starring Daniel Radcliffe. (A play based on The Woman in Black has been running continuously in London’s West End for more than 20 years.) In 2012, Hill was appointed Commander of the Order of the British Empire (CBE) for her service to literature.

Other Books by Susan Hill

Buy the Book…

“I know that bent-neck lady is pretty scary…but that’s all she is…just a little spill.”

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“Remember what we talked about before? About our dreams?”

“They can spill.”

“That’s right. Yeah. Just like a cup of water can spill sometimes. But kids dreams are special. They’re like…”

”An ocean.”

”An ocean. That’s right. And the big dreams can spill out sometimes….Now I know that bent-neck lady can be pretty scary. But that’s all she is. She’s just a little spill.”

”How long do we have to live here, Daddy?”

”Well, your mother and I, we have to finish fixing this house. And then, someone has to buy it.”

“Then we can go?”

“Yep. Then we can go.”


No live organism can continue for long to exist sanely under conditions of absolute reality; even larks and katydids are supposed, by some, to dream. Hill House, not sane, stood by itself against the hills, holding darkness within; it had stood so for eighty years and might stand for eighty more. Within, walls continued upright, bricks met neatly, floors were firm, and doors were sensibly shut; silence lay steadily. against the wood and stone of Hill House, and whatever walked there, walked alone.

—Shirley Jackson, The Haunting of Hill House, 1959