This “Scorched Memo” Is Proof That the US Government Murdered President John F. Kennedy

Click above images to enlarge…

We now have LEAKED PROOF that the US govt ASSASSINATED President John F KENNEDY. I was shocked to see these burned pages!

“As far as I know, this ‘burned memo’ is the only document that I’ve ever heard anyone claim could be the authorization to kill President John F. Kennedy.”

– Robert Wood, Ph.D., Physicist and Retired Aerospace Manager

These two pages are from a 9-page memo that was thrown into a fire to be destroyed but then pulled out by a man who died in 1987. Before his death he leaked the story of the “scorched memo”. There’s a link at the end of this post to the whole memo and explanation. These two pages are the important ones. Things to note while readin: MJ-1 was code for Dulles himself. “Lancer” was what the secret service called JFK during his presidency. And the last words on the second image “it should be wet” is known to be a code phrase taken from the Russians that means “to assassinate someone”—“wet” being a reference to spilled blood.

So what this memo is saying is that JFK was getting to close to TOP SECRET information and Dulles is asking “MJ-12” (Majestic 12 = code name of secret committee of scientists, military, and govt officials, formed in 1947 by President Truman to facilitate recovery/investigation of alien spacecraft.)—and reminding MJ-12 that they may have “to wet” or “wet up” (second set of pages above) Kennedy, i.e., kill him.

One month after the date of this memo, JFK was shot dead in Dallas.

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If you want to know the full details, this PDF has it all:

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More here:

http://911debunkers.blogspot.com/2018/07/did-president-john-f-kennedy-seek-ufo.html?m=1

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FBI doc on MJ-12 from FBI Website:

https://vault.fbi.gov/Majestic%2012/Majestic%2012%20Part%201%20of%201/view

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Majestic 12:

https://en.m.wikipedia.org/wiki/Majestic_12

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Video of Interest:

Herbert West, Re-animator—A 1922 Novella of Horror by H. P. Lovecraft in Six Parts…

Herbert West, Re-animator

H. P. Lovecraft, 1922

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Part 1: From the Dark

Of Herbert West, who was my friend in college and in after life, I can speak only with extreme terror. This terror is not due altogether to the sinister manner of his recent disappearance, but was engendered by the whole nature of his life-work, and first gained its acute form more than seventeen years ago, when we were in the third year of our course at the Miskatonic University Medical School in Arkham. While he was with me, the wonder and diabolism of his experiments fascinated me utterly, and I was his closest companion. Now that he is gone and the spell is broken, the actual fear is greater. Memories and possibilities are ever more hideous than realities.

The first horrible incident of our acquaintance was the greatest shock I ever experienced, and it is only with reluctance that I repeat it. As I have said, it happened when we were in the medical school where West had already made himself notorious through his wild theories on the nature of death and the possibility of overcoming it artificially. His views, which were widely ridiculed by the faculty and by his fellow-students, hinged on the essentially mechanistic nature of life; and concerned means for operating the organic machinery of mankind by calculated chemical action after the failure of natural processes. In his experiments with various animating solutions, he had killed and treated immense numbers of rabbits, guinea-pigs, cats, dogs, and monkeys, till he had become the prime nuisance of the college. Several times he had actually obtained signs of life in animals supposedly dead; in many cases violent signs but he soon saw that the perfection of his process, if indeed possible, would necessarily involve a lifetime of research. It likewise became clear that, since the same solution never worked alike on different organic species, he would require human subjects for further and more specialised progress. It was here that he first came into conflict with the college authorities, and was debarred from future experiments by no less a dignitary than the dean of the medical school himself — the learned and benevolent Dr. Allan Halsey, whose work in behalf of the stricken is recalled by every old resident of Arkham.

I had always been exceptionally tolerant of West’s pursuits, and we frequently discussed his theories, whose ramifications and corollaries were almost infinite. Holding with Haeckel that all life is a chemical and physical process, and that the so-called “soul” is a myth, my friend believed that artificial reanimation of the dead can depend only on the condition of the tissues; and that unless actual decomposition has set in, a corpse fully equipped with organs may with suitable measures be set going again in the peculiar fashion known as life. That the psychic or intellectual life might be impaired by the slight deterioration of sensitive brain-cells which even a short period of death would be apt to cause, West fully realised. It had at first been his hope to find a reagent which would restore vitality before the actual advent of death, and only repeated failures on animals had shewn him that the natural and artificial life-motions were incompatible. He then sought extreme freshness in his specimens, injecting his solutions into the blood immediately after the extinction of life. It was this circumstance which made the professors so carelessly sceptical, for they felt that true death had not occurred in any case. They did not stop to view the matter closely and reasoningly.

It was not long after the faculty had interdicted his work that West confided to me his resolution to get fresh human bodies in some manner, and continue in secret the experiments he could no longer perform openly. To hear him discussing ways and means was rather ghastly, for at the college we had never procured anatomical specimens ourselves. Whenever the morgue proved inadequate, two local negroes attended to this matter, and they were seldom questioned. West was then a small, slender, spectacled youth with delicate features, yellow hair, pale blue eyes, and a soft voice, and it was uncanny to hear him dwelling on the relative merits of Christchurch Cemetery and the potter’s field. We finally decided on the potter’s field, because practically every body in Christchurch was embalmed; a thing of course ruinous to West’s researches.

I was by this time his active and enthralled assistant, and helped him make all his decisions, not only concerning the source of bodies but concerning a suitable place for our loathsome work. It was I who thought of the deserted Chapman farmhouse beyond Meadow Hill, where we fitted up on the ground floor an operating room and a laboratory, each with dark curtains to conceal our midnight doings. The place was far from any road, and in sight of no other house, yet precautions were none the less necessary; since rumours of strange lights, started by chance nocturnal roamers, would soon bring disaster on our enterprise. It was agreed to call the whole thing a chemical laboratory if discovery should occur. Gradually we equipped our sinister haunt of science with materials either purchased in Boston or quietly borrowed from the college — materials carefully made unrecognisable save to expert eyes — and provided spades and picks for the many burials we should have to make in the cellar. At the college we used an incinerator, but the apparatus was too costly for our unauthorised laboratory. Bodies were always a nuisance — even the small guinea-pig bodies from the slight clandestine experiments in West’s room at the boarding-house.

Near-Death Experiences—What Would You Do?

(from Varieties of Religious Experience, New York Times, December 24, 2016)

‘It’s Christmas; indulge me.

One of my hobbies is collecting what you might call nonconversion stories — stories about secular moderns who have supernatural-seeming experiences without being propelled into any specific religious faith. In some ways these stories are more intriguing than mystical experiences that confirm or inspire strong religious belief, because they come to us unmediated by any theological apparatus. They are more like raw data, raw material, the stuff that shows how spiritual experiences would continue if every institutional faith disappeared tomorrow.

Here are some public cases. Three decades ago A. J. Ayer, the British logical positivist and scourge of all religion, died and was resuscitated at the age of 77. Afterward, he reported a near-death encounter that included repeated attempts to cross a river and “a red light, exceedingly bright, and also very painful … responsible for the government of the universe.” Ayer retained his atheism, but declared that the experience had “slightly weakened” his conviction that death “will be the end of me.”

As a young man in the 1960s, the filmmaker Paul Verhoeven, of “RoboCop” and “Showgirls” fame, wandered into a Pentecostal church and suddenly felt “the Holy Ghost descending … as if a laser beam was cutting through my head and my heart was on fire.” He was in the midst of dealing with his then-girlfriend’s unexpected pregnancy; after they procured an abortion, he had a terrifying, avenging-angel vision during a screening of “King Kong.” The combined experience actively propelled him away from anything metaphysical; the raw carnality of his most famous films, he suggested later, was an attempt to keep the numinous and destabilizing at bay.

Barbara Ehrenreich, the left-wing essayist and atheist, had shocking, unlooked-for experiences of spiritual rapture as a teenager, which she wrote about in 2014’s don’t-call-it-religious memoir, “Living With a Wild God.” The “wild” part is key: Ehrenreich rejects the God of monotheism because the Being she encountered seemed stranger, less benign and more amoral than the God she thinks that most religions worship.

Lisa Chase, the wife of the late New York journalistic icon Peter Kaplan, wrote an essay for Elle Magazine last year about her experiences communicating, on her own and through a medium, with her husband after his 2013 death. There is no organized religion in her story whatsoever. But if you read the essay carefully, it’s clear that her quest was shaped by the fact that more than a few highly educated liberal Manhattan professionals have also had experiences like hers.

William Friedkin, the director of “The Exorcist,” had never seen an exorcism when he made his famous film. A professed agnostic, he decided recently to “complete the circle” and spent some time shadowing the Vatican exorcist Father Gabriele Amorth, just before Amorth’s passing at the age of 91. Friedkin recounted his experience in Vanity Fair this fall; it did not make him a Catholic believer, but it did seem to scare the Hades out of him.

“Dead-Wood”–A flash of perfection by Joe Hill, 2017

Dead-Wood

Joe Hill

It has been argued even trees may appear as ghosts. Reports of such manifestations are common in the literature of parapsychology. There is the famous white pine of West Belfry, Maine. It was chopped down in 1842, a towering fir with a white smooth bark like none anyone had ever seen, and with pine needles the color of brushed steel. A tea house and inn was built on the hill where it had stood. A cold spot existed in a corner of the yellow dining room, a zone of penetrating chill, the exact diameter of the white pine’s trunk. Directly above the dining room was a small bedroom, but no guest would stay the night there. Those who tried said their sleep was disturbed by the keening rush of a phantom wind, the low soft roar of air in high branches; the gusts blew papers around the room and pulled curtains down. In March, the walls bled sap.

An entire phantom wood appeared in Canaanville, Pennsylvania, for a period of twenty minutes one day, in 1959. There are photographs. It was in a new development, a neighborhood of winding roads and small, modern bungalows. Residents woke on a Sunday morning and found themselves sleeping in stands of birch that seemed to grow right from the floor of their bedrooms. Underwater hemlocks swayed and drifted in backyard swimming pools. The phenomenon extended to a nearby shopping mall. The ground floor of Sears was filled with brambles, half-price skirts hanging from the branches of Norway maples, a flock of sparrows settled on the jewelry counter, picking at pearls and gold chains.

Somehow it’s easier to imagine the ghost of a tree than it is the ghost of a man. Just think how a tree will stand for a hundred years, gorging itself on sunlight and pulling moisture from the earth, tirelessly hauling its life up out of the soil, like someone hauling a bucket up from a bottomless well. The roots of a shattered tree still drink for months after death, so used to the habit of life they can’t give it up. Something that doesn’t know it’s alive obviously can’t be expected to know when it’s dead.

After you left—not right away, but after a summer had passed—I took down the alder we used to read under, sitting together on your mother’s picnic blanket; the alder we fell asleep under that time, listening to the hum of the bees. It was old, and rotten, it had bugs in it, although new shoots still appeared on its boughs in the spring. I told myself I didn’t want it to blow down and fall into the house, even though it wasn’t leaning toward the house. But now, sometimes when I’m out there, in the wide-open of the yard, the wind will rise and shriek, tearing at my clothes. What else shrieks with it, I wonder? ~

– Joe Hill, from the Subterranean Press Newsletter, February 2005

—Art by Vincent Van Gogh

Tonight’s Read: “The Haunting of Shawley Rectory” by Ruth Rendell (Tales from the Dead of Night: 13 Classic Ghost stories, ed. Cecily Gaylord, 2018 (TOC & Link)

Get the book here!

 

Tonight’s Read: A Horror Novella About Puppets! 😱💀🤡

‘No, unlike the other orphans, Sebastiano was content to sit at his little desk in the room he shared with three older boys, and to add and subtract and try to remember what chocolate tasted like. On an afternoon such as this, with the voices of the nuns rising from the church like the songs of angels, and the crashing of the sea, and the lovely smells of Sister Teresa’s wildly colorful flower garden drifting through the window, he could almost forget the exploding sky and the screams and the tears from July and August, just for a moment.

And then the moment would pass and he would remember.’

Here’s some more (Click on thumbnails to enlarge):

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Grab your copy of the novella here:

https://www.amazon.com/gp/aw/d/0312644744/ref=tmm_hrd_title_0?ie=UTF8&qid=&sr=

“Marwood’s Ghost Story”—A Mystery for Christmas by Marjorie Bowen, 1931

The Devil’s Punchbowl: Yet Another Horrible Historical Event You’re History Teachers Never Taught You About!

from “The Crown Derby Plate”—A Vintage Ghost Story by Marjorie Bowen, 1931

“Very unpleasant,” said Martha Pym, undisturbed.

This ghost seemed too elusive for her to track down; she would have to be content if she could recover the Crown Derby plate; for that at least she was determined to make a try and also to satisfy that faint tingling of curiosity roused in her by this talk about “Hartleys” and the remembrance of that day, so long ago, when she had gone to the auction sale at the lonely old house.

So the first free afternoon, while Mabel and Clara were comfortably taking their afternoon repose, Martha Pym, who was of a more lively habit, got out her little governess cart and dashed away across the Essex flats.

She had taken minute directions with her, but she had soon lost her way.

Under the wintry sky, which looked as grey and hard as metal, the marshes stretched bleakly to the horizon, the olive-brown broken reeds were harsh as scars on the saffron-tinted bogs, where the sluggish waters that rose so high in winter were filmed over with the first stillness of a frost; the air was cold but not keen, everything was damp; faintest of mists blurred the black outlines of trees that rose stark from the ridges above the stagnant dykes; the flooded fields were haunted by black birds and white birds, gulls and crows, whining above the long ditch grass and wintry wastes.

Miss Pym stopped the little horse and surveyed this spectral scene, which had a certain relish about it to one sure to return to a homely village, a cheerful house and good company.

A withered and bleached old man, in color like the dun landscape, came along the road between the sparse alders.

Miss Pym, buttoning up her coat, asked the way to “Hartley” as he passed her; he told her, straight on, and she proceeded, straight indeed across the road that went with undeviating length across the marshes.

“Of course,” thought Miss Pym, “if you live in a place like this, you are bound to invent ghosts.”

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“The Crown Derby Plate” was first published in 1931 in Grace Latouche and the Warringtons.

Read the entire story online, here:

http://gutenberg.net.au/ebooks06/0607711h.html

“The Ghost in the Mill”—An Oldtown Fireside Story by Harriet Beecher Stowe, 1872

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“Come, Sam, tell us a story,” said I, as Harry and I crept to his knees, in the glow of the bright evening firelight; while Aunt Lois was busily rattling the tea-things, and grandmamma, at the other end of the fireplace, was quietly setting the heel of a blue-mixed yarn stocking.

In those days we had no magazines and daily papers, each reeling off a serial story. Once a week, “The Columbian Sentinel” came from Boston with its slender stock of news and editorial; but all the multiform devices—pictorial, narrative, and poetical—which keep the mind of the present generation ablaze with excitement, had not then even an existence. There was no theatre, no opera; there were in Oldtown no parties or balls, except, perhaps, the annual election, or Thanksgiving festival; and when winter came, and the sun went down at half-past four o’clock, and left the long, dark hours of evening to be provided for, the necessity of amusement became urgent. Hence, in those days, chimney-corner story-telling became an art and an accomplishment. Society then was full of traditions and narratives which had all the uncertain glow and shifting mystery of the firelit hearth upon them. They were told to sympathetic audiences, by the rising and falling light of the solemn embers, with the hearth-crickets filling up every pause. Then the aged told their stories to the young,—tales of early life; tales of war and adventure, of forest-days, of Indian captivities and escapes, of bears and wild-cats and panthers, of rattlesnakes, of witches and wizards, and strange and wonderful dreams and appearances and providences.

In those days of early Massachusetts, faith and credence were in the very air. Two-thirds of New England was then dark, unbroken forests, through whose tangled paths the mysterious winter wind groaned and shrieked and howled with weird noises and unaccountable clamors. Along the iron-bound shore, the stormful Atlantic raved and thundered, and dashed its moaning waters, as if to deaden and deafen any voice that might tell of the settled life of the old civilized world, and shut us forever into the wilderness. A good story-teller, in those days, was always sure of a warm seat at the hearthstone, and the delighted homage of children; and in all Oldtown there was no better story-teller than Sam Lawson.

“Do, do, tell us a story,” said Harry, pressing upon him, and opening very wide blue eyes, in which undoubting faith shone as in a mirror; “and let it be something strange, and different from common.”

“Wal, I know lots o’ strange things,” said Sam, looking mysteriously into the fire.

“Why, I know things, that ef I should tell,—why, people might say they wa’n’t so; but then they is so for all that.”

“Oh, do, do, tell us!”

“Why, I should scare ye to death, mebbe,” said Sam doubtingly.

“Oh, pooh! no, you wouldn’t,” we both burst out at once.

But Sam was possessed by a reticent spirit, and loved dearly to be wooed and importuned; and do he only took up the great kitchen-tongs, and smote on the hickory forestick, when it flew apart in the middle, and scattered a shower of clear bright coals all over the hearth.
“Mercy on us, Sam Lawson!” said Aunt Lois in an indignant voice, spinning round from her dishwashing.

“Don’t you worry a grain, Miss Lois,” said Sam composedly. “I see that are stick was e’en a’most in two, and I thought I’d jest settle it. I’ll sweep up the coals now,” he added, vigorously applying a turkey-wing to the purpose, as he knelt on the hearth, his spare, lean figure glowing in the blaze of the firelight, and getting quite flushed with exertion.

“There, now!” he said, when he had brushed over and under and between the fire-irons, and pursued the retreating ashes so far into the red, fiery citadel, that his finger-ends were burning and tingling, “that are’s done now as well as Hepsy herself could ‘a’ done it. I allers sweeps up the haarth: I think it’s part o’ the man’s bisness when he makes the fire. But Hepsy’s so used to seein’ me a-doin’ on’t, that she don’t see no kind o’ merit in’t. It’s just as Parson Lothrop said in his sermon,—folks allers overlook their common marcies”—

“But come, Sam, that story,” said Harry and I coaxingly, pressing upon him, and pulling him down into his seat in the corner.